“Infant pertaining to a
city”
1. There is a city in the context of
Hebrews 11. It is the specific city mentioned in 11:10 and 11:16.
2. This city is related to the
surpassing grace blessing principle for Old Testament saints. In other words.
it is related to paragraph SG3.
3. This city, therefore, mentioned
here in the adjective, mentioned in the noun poluj
in verses 10 and 16, is a sign of a general but not specific description of the
entire paragraph SG3. The city is literal and real in the future but
it is more than a city, it represents a lot of peripheral blessings which
cannot be described. Remember that when we are talking about paragraph SG3
God does not give us specifics. For the New Testament believer we have the
wreaths or the crowns, for the Old Testament believer we have the cities, but
these are ways of describing something in terms of great blessing without
giving the details.
4. The details revealed would
falsify our motivation in phase two. In order to keep our motivation pure —
motivation related to doctrine — we do not know the exact details of our future
rewards. The point is that the parents of Moses had so much doctrine in their
souls that they were able to identify Moses as God’s man to deliver Israel from
slavery. They were able to so that when he was just a baby. This means that
they had been spending a lot of time in doctrine and it means they understood
Jacob’s great eschatological dissertation in Genesis 49 and Joseph’s famous
dissertation about his bones. So they were the supergrace types. There is a
principle here: Supergrace believers make the best possible parents.
5. They also discerned that the
preservation of Moses — saving his life from the edict of Pharaoh — was a part
of their supergrace function, resulting in their surpassing grace reward.
6. The parents of Moses are supergrace
believers who demonstrated their status by preserving Moses from the edict of
Pharaoh Thutmose the first.
7. For this they will have SG3 blessing
and reward in eternity. They have a city.
8. By means of doctrine resident in
their souls both Amran and Jochebed, the supergrace parents of Moses, defied
the edict of Pharaoh Thutmose the first because they possessed their paragraph SG2
and they related to their paragraph SG3.
9. They viewed their son Moses as an
infant pertaining to a city. And this isn’t the only place we find this
adjective. In the corrected translation of Acts 7:20 we read, “And it was at
this time that Moses was born, and he was a child pertaining to a city to the
God.”
10. Just as crowns and/or wreaths
are the surpassing grace designation for the royal family of God so the city is
designated for surpassing grace reward and blessing for the Old testament
saints, specifically for the patriarchs.